Attention Is Love
Dear friends,
Last night we finally got to see John get made up and assisted into his costume. It’s a process that takes several hours. His wife, Marie, a Kathakali make-up artist, carefully applies the special dyes and powders onto his face in precise designs created hundreds of years ago. She paints his face red, green and white, and his forehead black. Then begins the process of putting on the costume. Piece by piece, in a particular order handed down through the generations, the forty pounds of dozens of costume pieces are attached. It begins with the bells on the legs and works its way all the way up to the crown of the head.
Each costume piece is made by a specialized artisan, using specific materials. Tremendous care is placed into every detail. The crown alone takes one month of work by a carpenter, and another month by a decorator. No one may wear shoes around the costumes. These are sacred garments. Without the right attitude, the ritual will not be fulfilled, the magic won’t happen.
Never before have I taken in this week’s parashah so clearly:
וּמִן־הַתְּכֵ֤לֶת וְהָֽאַרְגָּמָן֙ וְתוֹלַ֣עַת הַשָּׁנִ֔י עָשׂ֥וּ בִגְדֵי־שְׂרָ֖ד לְשָׁרֵ֣ת בַּקֹּ֑דֶשׁ וַֽיַּעֲשׂ֞וּ אֶת־בִּגְדֵ֤י הַקֹּ֙דֶשׁ֙ אֲשֶׁ֣ר לְאַהֲרֹ֔ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃
וַיַּ֖עַשׂ אֶת־הָאֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מׇשְׁזָֽר׃ וַֽיְרַקְּע֞וּ אֶת־פַּחֵ֣י הַזָּהָב֮ וְקִצֵּ֣ץ פְּתִילִם֒ לַעֲשׂ֗וֹת בְּת֤וֹךְ הַתְּכֵ֙לֶת֙ וּבְת֣וֹךְ הָֽאַרְגָּמָ֔ן וּבְת֛וֹךְ תּוֹלַ֥עַת הַשָּׁנִ֖י וּבְת֣וֹךְ הַשֵּׁ֑שׁ מַעֲשֵׂ֖ה חֹשֵֽׁב׃
“Of the blue, purple, and crimson yarns they also made the service vestments for officiating in the sanctuary; they made Aaron’s sacral vestments—as יהוה had commanded Moses. The ephod was made of gold, blue, purple, and crimson yarns, and fine twisted linen. They hammered out sheets of gold and cut threads to be worked into designs among the blue, the purple, and the crimson yarns, and the fine linen.”
This is just a brief segment from the Torah’s careful description of the priest’s clothes, which is imbued with that very sense of specificity and attention to detail that we witness in John’s costume. Theater, we are reminded, is ritual. Religion, we are reminded, is theater.
One of the thin threads connecting the two is the loving attention we pay to performing these rituals as they should be done. Why? For the sake of the ritual.
I can’t tell you how many times I’ve performed plays that I’ve worked on for months in front of a handful of people, for little to no money, without more than a few clapping hands in return. Traditional all night Kathakali performances are usually watched by small audiences, often comprised of Kathakali students. They do it for the sake of doing it. Lishma, as the Jewish tradition calls it, for its own sake. This is the secret. When a human goal is removed from what we do, we can pay very close attention to it, and that in itself is peace. We suddenly find ourselves in love. In other words, attention is love.
If you haven’t noticed yet, I’m eager to share my play, Pharaoh with you all. I hope you can come see it sometime between this evening when we open, with the grace of God, and March 31st when we close. John has invited those who would like to see it, to come watch some of the process of putting on his make-up and costume. Make up will begin around two and a half hours before showtime. Shoot me an email if you plan on coming to see it.
And for those of you staying home tonight, please join the virtual Shabbat that Rabbi Abby will be leading this evening.
Shabbat shalom,
Rabbi Misha